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This is one of a few sermons that has turned into a short series of sermons - showing more of our direction here at Touchet. Once again, I believe I am blessed by NOT having a formal Bible education - just faith and trust in the Book has allowed God to continue to steer us here in this little church.
Remember:
Our sin has been taken away!
Our sins are not imputed to us!
The body of sin is destroyed!
We are freed from sin!
Sin cannot revive!
We are free from the law of sin and death!
We are cleansed from sins!
Our sins are washed away!
We are freed from sin!
Sin can not have dominion over us!
We are not servants to sin!
We have an advocate!
Christ became sin for us!
We are born of God!
We are alive unto God!
We now are to live unto God!
Our life is hid with Christ in God!
We are not under the law!
We truly have been made free!
(That is the big difference being set free and being made free! - We
are not set free, yet!)
See the entire sermon in that regard at Sin
No Longer an Issue if you have not come to that conclusion yet.
There appears to be three common ways of looking at "the law."
The second group is the religious bunch who look to the law for their daily walk as preached to them by their minister, etc. - but they have folks who 'fall away' from God once the man doing the preaching and the function of the Holy Spirit in that person's life no longer influences his life. Their life is a 'do-don't do' life.
This life of bondage is a result of following a man! This person always needed somebody or somebody's book to tell them 'what to do!' This group preaches and teaches the law in a form of legalism as it produces very weak followers who always need someone telling them where to go, what to look at, what to wear, how to talk, how to train their kids, etc. etc.
The third group of folks are ones who I call the "Beatitudinal Christians" - these folks tend to follow Peter and get really caught up in the Old Testament & Gospel Law regarding their daily walk. The Sermon on the Mount is the Gospel of today's modern ecumenical Christian! This group has become the holiness group of today's Christianity. Some are saved, but if it is a doctrine that they have believed in their heart, it is a deceiving doctrine and their salvation could very well be an imitation one.
These folks walk a confused testimony because the sermon on the mount can not be walked 'as written' today. They walk a walk of humanistic love, not a true Biblical love. These are the ecumenical wishy washy judgmental KJV Bible hating physical kingdom-building God-loves-all type of people. They are tolerant of everyone EXCEPT the KJV Bible Believer!
We need to see that all THREE
groups are wrong
in their regard to the law!
Consider this: As the Book says, God did end the law, but did He make it "void?" To consider the law 'void' would contradict Paul's writing in Romans 3:31. Do we then make void the law through faith? God forbid: yea, we establish the law.
Paul doesn't say the law has become void, he says we establish the law. By definition, establish means "to make firm; to confirm; to ratify that which has been previously set or made."
To make the law void,
it would mean that the law "has no legal or binding force."
But how would those folks then explain I Timothy 1:8? But we know that the law is good, if a man use it lawfully. It is GOOD if used lawfully?
We need to always remember Paul states that
the law still has binding force (it
is not void)
and
that we are to establish
(confirm) the
law.
Yes, some folks have even accused my preaching on the law as being merely an attempt by me to take away their liberty and put them in bondage. They use Galatians 5:17 in their claim. But if ye be led of the Spirit, ye are not under the law.
But let's go on ... Paul is every clear about the law in regards to a Bible Believer!
So, what does Paul mean when he says that we are not under the law, but that we are to establish the law?
Could the answer lie in the fact that the purpose
of the law has changed and that we are not under the law in the same sense
as Israel was?
However, the only one ever able to fulfill the whole law was the Lord Jesus Christ. The scripture reveals in Philippians 3:9 that the Lord Jesus Christ eliminated any possibility of a person being made righteous 'by the law.' And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
So now in the church age (today), anyone seeking to establish "his own righteousness" by keeping the law is lost and will remain lost forever. To be saved, one must receive the righteousness of the Lord Jesus Christ.
When the sinner receives God's righteousness (Jesus Christ),
he becomes righteous in God's eyes, having all sins washed away, his flesh
cut away, etc. etc.
If something is 'no more,' it once was, but is no longer.
So, the first half of that verse refers to the transition from the law to the current church age. During this age, salvation is no more of works. Salvation once included works (under the law) but is no more of works during this Church age.
The second half of that verse will pertain to the Tribulation
period still yet to come. During this time, it will be "no
more of grace." In other words, it was once of absolute
grace (Church age) but will be no more of grace
(Tribulation)!
Paul clearly teaches that a person cannot become righteous by keeping the law - that is the Old Testament purpose of the law. We know the law cannot justify.
Unfortunately, more and more Christians are becoming convinced
that because God will not send a Christian to Hell for breaking the law,
there is then no need to be concerned about the law at all even when saved!
So now how about the part where it does say that Christ is the END of the law? Considering what effect the death of the Lord Jesus Christ had on the law will help us better understand the application of the law in our lives today.
Romans 10 clearly reveals how the law was affected by the death of Jesus Christ. Yes, He ended the law, however, the scripture does not stop there.
To what extent did Christ end the law? The answer: He ended the law for righteousness. Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth.
More and more Christians believe that Jesus just simply
ended the law - no! Christ ended the law
for
righteousness. For the Old Testament, the persons
own righteousness was extremely important; but for the Church Age, the
law has absolutely nothing to do with a person's righteousness! Christ
ended the law for righteousness, but
the law is not ENDED!
Righteousness today ONLY comes through Jesus Christ - exactly as how Paul preaches is, not as early Peter did. Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. It is no more of works. The Lord Jesus Christ ended the law for righteousness.
Attempting to keep the works of the law in order to be righteous and acceptable does NOTHING for a person today. NOTHING!
Ephesians 2:8-10 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
So it DOES look like there is a new purpose for the law to a Christian today, eh!
But now, as a Christian, we must establish the law!
And how do we do that?
That's in the next sermon.